Enjoining Good And Forbidding Evil Is Not Specific To The Men

Author: Shaykh Sālih Al-Fawzān

Source: At-Ta'līq 'Alā Risālah: Wujūb Al-Amr bil-Ma'rūf Pg.62

Translators: Abu Yusuf Khaleefah


The Noble Scholar Shaykh Sālih Al-Fawzān حفظه الله stated:


Also, amongst the women there are believers and callers (to Islām). Amongst them are those who command the good and forbid the evil. This is not specifically for the men. Let the women be aware of this and (each woman) should start in her home, her daughters and her sons. She begins by cultivating them upon the obedience (of Allāh).

Marry A Woman Upon The Sunnah

Author: Imaam Muqbil

Source: Al Bashaa’ir Fee Samaa’il Mubaashar Pg. 17

Translator: Abu 'Abdis Salaam Al Juyaanee


Imaam Muqbil said,


I advise the Student of Knowledge to marry a woman upon the Sunnah, so they, together, can build a household upon the Sunnah.

The Signs Of A Follower Of Desires

Author: Shaykh Muḥammad Bin ‘Umar Bāzmūl

Source: الانتصار للسنة

Translator: Najeeb Al Anjelesi


Shaykh Muhammad Bazmool said:


The signs of a follower of desires are:

  1. He does not submit to the truth and evidence, even if it's made clear to him.
  2. He accuses the truth and its people of mistake.
  3. He does not traverse upon the way of the Pious Predecessors as it pertains to deduction (i.e. of a ruling).
  4. His intent is to nullify the sunan, and to refute the speech of his opponent. It is not to seek the truth and accept it.
  5. Revilement of the scholars and abandonment of returning to them.
  6. He is known by his methodology -to have- hostility towards the Sunnah and demands the repelling of it.

The Salafy Da’wah Is In Need Of Men

Author: Shaykh ‘Usāmah Al-‘Utayby

Translator: Abu Yusuf Khaleefah


The Salafì Da'wah is in need of men. From manhood is being truthful, having patience and being established upon the truth. Whoever you find to be a liar, deceiver, plotter and a game playing deviant, he's not a man who the Salafi Dawah is established by.


"O you who believe, fear Allāh and be with the truthful."

The People Of Trials And Tribulations

Author: Shaykh 'Ādil Mansūr

Source: Lecture entitled “Hearing And Obeying” (Tape: 1)

Translator: Abu 'Abdis Salaam Al Juyaanee


Shaikh Abul ‘Abbaas ‘Aadil Mansoor Al Baashaa (hafithahullah) said,


(Imaam) Al-Bukhaari (raḥimahullah) reported aḥādeeth on listening and obeying (the Muslim ruler) in The Book of Trials and Tribulations. This is because those who go against these aḥādeeth are the people of trials and tribulations and the cause of FITAN (trials and tribulations).

The Sufis Of The Sa’aafiqah

Author: Shaykh Abu Abdil-'Alaa Khaalid Ibn Muhammad Uthmaan al-Misree (hafithahullah)

Source: إبطال الغلو الشنيع في الشيخ ربيع

Translator: Najeeb Al Anjelesi


Among the propaganda of this current fitna (i.e. The Sa'aafiqah) are emerging phrases deemed as repulsive fanaticism towards Sheikh Rabee ibn Haadi, from that which the Sheikh himself would not be pleased with, if these phrases reached him. Among them are as follows:

  1. Hafidh Ahwaari Al Maghribi's statement: Sheikh Rabee, the condition of men are not hidden from him, thus he is the knower of the unseen and of what the hearts conceal. He distinguishes between the liar and the truthful, thus whoever believes what's contrary to that has reviled the Sheikh.
  2. One among them's statement: If Ferkous is the most knowledgeable concerning Algeria's current affairs, then Sheikh Rabee is the most knowledgeable concerning the world in its entirety's current affairs.
  3. Ahmad Ubaydah Al Jazaa'iri's speech: Do not be grief stricken as all are naked except whomever the illustrious scholar Rabee covers.
  4. Abu Abdillah Al Hashimi: Cling to Sheikh Rabee, indeed he is from the major scholars. Hence, I swear by Allah, he is from the trustworthy handhold of that which Allah praise is bestowed -on account of- clinging to it.
  5. Abul-Buraa Al Maghribi: Everyone's speech is accepted or rejected except the inhabitant of this grave (i.e. The Prophet -sallahu alayhi wa sallam), and Rabee-us-Sunnah during times of fitna because he follows the last of prophets and messengers.
  6. Abu Abdillah Salim Al-Libi: Everyone's speech is accepted or rejected except Sheikh Rabee.
  7. Ahmad Nadir: I swear by the Lord of the Ka'bah you lie! Everyone who harms Sheikh Rabee Al-Madkhali consequently exits Allah's religion, is disobedient to the Lord of all that exist, and is an enemy to the Muslims.
  8. Abdullah Khayri: During this fitna, be with Sheikh Rabee, so as not to be lost.
  9. Muhammad Husayn: Go to Sheikh Rabee and -in order to- repent to Allah.
  10. Muhammad Iliyyin: O brothers! I summon you to witness that indeed I am with Sheikh Rabee ibn Haadi, may Allah preserve him, with respect to his speech, acknowledgements, judgments, warnings, and clarifications. Indeed I accept the judgments emanating from him regardless if it be tabdi, takfir, warning, or alienation. All of it I accept, in general and specific. Furthermore, I affirm its correctness regardless if I have seen the proof or not, and regardless if I know the gist of the speech or not...

These statements are even worse than the statements of fanaticism made towards Hajuri during that fitna. For this reason Sheikh Khalid puts forth a praiseworthy effort in repelling this foolishness, from his rebuttal is the following:


If Sheikh Rabee -may Allah spare him from the evil of these radical fanatics- is the knower of the unseen and what the hearts conceal, he covers the naked, and is the most knowledgeable concerning the current affairs of the whole world, then certainly he has been described with qualities of divinity. Thus the speech of these people are insinuations against him similar to the radical fanatics of the Shia for their imams, and the Sufis for their scholars.


And if Sheikh Rabee -may Allah spare him from the evil of these radical fanatics- is from the trustworthy handhold, and everyone's speech is accepted or rejected except Allah's Messenger -sallahu alayhi wa sallam- and Sheikh Rabee's, whoever brings harm towards him consequently exits Allah's religion, if you want to repent then binding upon you is to go to him in order to repent to Allah, and if his speech is accepted in general and specific, it is affirmed to be correct whether you looked at his proof or not, or whether you know the gist of his speech or not, then certainly Sheikh Rabee has now become on the level of the Prophet -sallahu alayhi wa sallam- as there is for him (i.e. Sheikh Rabee by way of these descriptions) rights of the Prophet -sallahu alayhi wa sallam- being specified for him.


Thus Sheikh Khalid is right when saying about these radical fanatics among the Sa'aafiqah, "For this reason it is correct for me to dub these radical fanatics as the Sufis of the Sa'aafiqah." As the fanatics have resembled them to the letter with regards to their out of bounds fanaticism towards Sheikh Rabee, in which we hear no disapproval from others among the Sa'aafiqah who have clearly called to blind following of Sheikh Rabee, but have not reached this level of extremism. May Allah guide us.

Call To Good And Forbid Evil

Al-Imaam Muhammad ibn Saalih al-'Uthaymeen (may Allaah have mercy upon him) commented on the statement of Allaah: 

"And let there be from amongst you a group calling to that which is good, commanding the right and forbidding the wrong. Those are the ones who are successful. And do not be like those who separated and differed after the guidance has come to them." (Aali 'Imraan: 104-105) 

The Shaykh (may Allaah have mercy upon him) stated: 

"This indicates that leaving off  the commanding of the right and the forbidding of the wrong is a cause for the differing and separation (amongst the Muslims)." (Liqaa-aat Ma'a Rijaalil-Hisbah pg.9-10)

Shaykh 'Uthaymeen (may Allaah have mercy upon him) comments on the statement of Allaah: 

"Therefore whoever pardons and rectifies then his reward is upon Allaah." (Ash-Shooraa: 40). 

The Shaykh commented saying: 

"This is in regards to the rights between the people. Allaah has made Islaah a condition in pardoning (others) with His statement: "and rectifies." This indicates that if there's no rectification in pardoning, then pardoning is not legislated." (Liqaa-aat Ma'a Rijaalil-Hisbah pg. 11-12)



Fear Not And Speak The Truth

 On Abū Sa'īd Al-Khudrī رضي الله عنه the Messenger of Allāh صلى الله عليه وسلم said: 

"Let not fear of the people prevent a person from saying the truth if/when he knows it." In another wording: "if/when he witnessed or heard it." 

[At-Tirmidhī /Ibn Mājah/Silsilatus Saheehah/Authenticated by Shaykh Al-Albānī].

Al-Imām Al-Albānī رحمه الله stated: 

"In the narration there is the stressed prohibition of concealing knowledge due to the fear of the people or desiring livelihood. Everyone who conceals it due to their (the people's) harming (of him) with different types of harm like: beating, cursing, cutting off the person's provisions, not being respected (by them) and the likes, he enters into the prohibition and is in opposition to the Prophet (ﷺ)."

Translated by Abu Yusuf Khaleefah

Shaikh Usaamah Al ‘Utaybee On Abu Muhammad Ridwaan Al Maghribee

Question posed and translated By Najeeb Al Anjelesi 

Q: As salaamu alaykum wa rahmatullahi wa barakaatuhu

O Sheikh, may Allah be kind towards you. Here in America we have a man within the field of dawah who's name is Ridwan Al Maghribi, but he is well known by his kunya Abu Muhammad. Some people here say about him that he is "A mountain of knowledge" and "For us hi is a authority -in knowledge- returned to" and he is "A sheikh" and he is this and that from descriptive terms that are considered to be praises of him. The question: Do you know this man and what is your opinion of him?

A: Sheikh Usaamah Al ‘Utaybee: Wa alaykummus salaam wa rahmatullahi wa barakaatuhu.

This one is an ignorant layperson from the Sa'aafiqah, the people of lies and false testimony.

Bundar’s Tazkiyyah For Al Bukhaari

Author: al-Imām al-Dhahabī (rahimahullah)

Source: Siyar

Translator: Hisham Abouzeid


Muhammad Ibnu Abi Haatim Al-Warraaq said: I heard Muhammad Ibnu Isma'eel [Al-Bukhaari] saying: When I entered Basrah, I went to the gathering of Bundar. And when his eyes fell on me, he said: 


"Where is the young man from?" 


I replied: "From the people of Bukhara." 


He said: "How is Abu Abdillah doing [i.e. Al-Bukhaari]?" 


So I stayed silent. 


So [those present] said to him: "May Allah have mercy on you, he [the young man you're speaking to] is Abu Abdillah". 


So, he got up and took me by the hand and hugged me, then said: 


"Welcome to the one I've been boasting about for years [now]".

________

Translator's Note: Bundar is from the most outstanding scholars of hadith and his narrations are found in the six books of the Sunnah. He heard of the young scholar who was more than 25 years his junior, Al-Bukhaari, for years yet he never saw him. Nonetheless, he continually spoke most highly of him based on that which used to reach him.